2006/04/25
running to the final
2006/04/21
The last pinup before final
2006/04/11
untitled
apr26: 互联网有两个效应
"淹没人和造就人。造就人需要两个条件:特殊品质和共鸣基础。"
apr18: artist and architect
中国、日本都属于蒙古人种,地域又很接近,于是,林恩教授开始了对人种智商差异的研究。在收集研究了130个国家的智商测试后,林恩教授总结出了不同地区人种智商的差异排位以及原因。
东亚人(包括中国人、日本人、朝鲜人)拥有全世界最高的平均智商,平均值为105。而之后排位是欧洲人(100),爱斯基摩人(91),东南亚人(87),美洲本土印第安人(87),太平洋诸岛土著居民(85),南亚及北非人(84),撒哈拉非洲人(67),澳大利亚原著民(62)。而人种智商最低地区是南非沙漠高原的丛林人和刚果雨林地区的俾格米人,平均智商为54。
林恩的这一研究遭到了西方社会的批评。他说,因为在西方有一个观点:所有人种的智商都是一样的,研究人种智商的差异被认为是种族歧视。
通过研究,林恩认为,是恶劣的生存环境造就了高智商的人种。
林恩教授对造成这一结论的原因也进行了研究。他认为,造成人种智商差异的原因是生存环境和基因。林恩教授首先注意到了加州大学研究脑量进化的专家杰里森的观点:在物种进化的过程中,物种的智力进化受到了环境的重要影响,也是物竞天择的一个重要因素。动物们要想在恶劣的环境中成为幸存者,必须进化出足够大的脑容量,这样它们通过视觉、听觉和嗅觉得到的信息才能在大脑中进行充分的分析。
林恩教授认为,这一理论同样可以用到人类的进化中。在对诸多的数据分析后,林恩教授得出,寒冷的气候让人类得到了更大的脑容量。比如东亚人的平均脑容量为1416cc,欧洲人的脑容量为1367cc,而撒哈拉地区的非洲人脑容量为1282cc。林恩教授称,寒冷的气候让早期的人类必须学会如何御寒。在寸草不生,动物也很少出没的冬季,寻找食物努力生存下去使得这些地区的人类获得越来越高的智商,以求不被大自然淘汰。
apr1: home
say hello in boston
mar25:复杂性 分子 中国 瑞典 政体 制度
制度与信仰哪一个更能接近中国的实际
mar24: Dear all
Weiss is saying hello in Madrid. I am good in the trip. Everyday is full of exciting. Dear Xiaofeng, miss you.
I will make the things i thought up later.here´s just the outline
mar23: computation, memory, nature, and religion
计算能力 记忆范围 思考范围 自然 宗教
从Herzog vs. stone得到的。
而人脑的思维能力是基于记忆体的容量的。不幸的是自然界的复杂程度足以远远超越了人的思维能力。
为什么会有宗教信仰?是因为自然界的复杂程度大大超越了人脑的思维能力。人总是会对比自己复杂的事物怀有崇敬。“假如我是氦原子核,我会惊叹碳原子的能力;假如我是碳原子,我又会惊叹……如此连续下去。到最后,就成了人类惊叹惟一比自己复杂,从而也比自己拥有更多能力的事物”。
而计算机的记忆是不受机体的生理限制的,所以当记忆体足够大,算法足够好的情况下,计算机就应该能够模仿自然,虽然它是工具,但是却能解释无数可能的混沌。
科学已经能够解释大量的进化过程,但是仍然还有很多事情无法解释,但是有一天当计算+进化的人脑能够模仿或解释自然的时候,人对自然的恐惧就会消失么?信仰就会消失么?
mar22: people in spain
西班牙人,他们之间的关系似乎都是非常纯朴的。Luis 总是微笑着走在前面把门拉开站在门侧等我们一个一个的走进去。却完全没有一个几十年的建筑大师的影子,倒像是一个平等的孩子。
而mansilla也是如此,当他说错单词的时候总是顽皮的吐一下舌头,晃着上半身表示sorry。
他们相比于美国那种伪善的礼节,(我对这种礼节的理解是为了赚取别人尊重的礼貌,但实际上美国人背后抱怨别人也是一大特点)西班牙人的礼貌更加发自内心,他们对于一个Nice 的朋友十分珍惜,似乎能力金钱对于一个人都没有nice对他们更宝贵。在旅行中看他们与餐厅的服务员、司机、旅馆的店员、酒吧的酒保用西班牙语打交道的时候,几乎都是用幽默、承让的方式解决问题。\
mar21: neck of your bottle
mar16: Express Yourself Freely
I found it's a problem sometime that we are getting more and more hardly to express ourself directly and freely. We use logical words to persuade; we use common sense to judge; we use neutral attitude to survive...We lose again, again, and again what we are really thinking.
But the world need the different egoes to show its natural diversity. There are no so many differencies between people, just the different ways they are choosing.
Find a way to practice your "you". Try to lead the host of "I" go out of the "I" house. To communicate with others, for confirming the "I"
mar15: 看到标准建筑的房子
在楼下居然有《世界建筑》,不错不错。估计张轲standardarchitecture Co. Ltd.)等人5年后必成大事。5年的原因一是他们建成的作品确实比较少,二是作品之间的联系并不是十分强烈以至于可以给人明确的印象加以讨论。5年后相信他本人已经成熟稳定的掌握一套自己的东西了,从视觉,空间到建造上。
mar14: 为什么会是这个
You scored as Psychology. You should be a Psychology major!
Philosophy | | 92% | |
Psychology | | 92% | |
Anthropology | | 83% | |
Mathematics | | 75% | |
Engineering | | 75% | |
English | | 75% | |
Biology | | 75% | |
Sociology | | 67% | |
Dance | | 58% | |
Journalism | | 50% | |
Art | | 50% | |
Linguistics | | 50% | |
Theater | | 50% | |
Chemistry | | 50% |
mar13: 建模软件
自己找了一天。原来还有各式各样的不同用处的建模软件。3dmax maya只能说是民用级别的小case,不甚精准,在制造业根本上不了台面。一些建筑师用的都是造飞机与船舶的catia,据说curve能算15次,这也是二流。还有更好的什么ug pro/e。价格都是很贵。
mar11:居然能够不戴手表的活一天,愉快
mar10: Career Fair
SOM, Gansler, Ann Beha, Payette
mar9: On Happiness
If there is too much control in one's life, she/he will be very unhappy and disappointed. Cause so much unknown facts would take place, going out of "control". Keep a relaxed control is the key to be happy, at least not to be so angry about your life.
But the none-control status would lead to unhappiness as well, for it is too easy to lost in the complex surroundings which mostly would hurt you. So, you should keep clear about your living condition, you should keep knowing well other people, your way, your money, your career, your love...etc, for your protection.
That 's the conflict and balance in one's happiness.
mar8: Midterm Review
用一个晚上的时间生产了一个super fucking shit 的东西贡给各路神仙过目,居然发现beautiful这个字忽悠着从他们嘴里飘进我的耳朵里,赚了。
发现他们的看法跟我自己的感觉差不多。看来就剩下自己怎么做了。
mar6: 恐怖的纽约之行。
早上5点多就起来,为了是能在11点钟到纽约,结果愣是没想到会在纽约口上堵车一个半小时,彻底打破了我12点之前能到瑞士使馆的计划。
糟糕的体验,被拒楼下,并跟签证官argue。
失败后便开始在寒风中孕育对这个城市的仇恨。一气之下决定不来这个交通状况极差、到处都是垃圾和人群的城市了。花$100送签。打算扬长而去。给伯钧打了个电话,唤醒了我那不太管用的前额叶大脑。还是去趟moma看看展。
在去了moma之后糟糕的纽约印象小有改观,认为纽约还是一个相当有活力并且不排外的城市。
在moma看到了许多大师之作。看到了一些paul krie 的作品,touch 细若蚊足,不看真品根本无法得知居然他还玩微画。并参观了西班牙最新的建筑展。为糟糕的纽约之行找回了些弥补。并且神奇的在moma碰到了教日本建筑的mack、在回去的路上碰到了来纽约找工作的台湾同学。
交流的结果是在这里找工作可真不容易啊。决定在这学期做一个比较疯狂的设计。不应该在犹豫什么。
mar2: 与byoungsoo cho 及美丽夫人进餐。与pochun taewook愉快交谈
work hard 的意义。以及如何做。
暂时得到人种长相与进化的关系。倘若抛去immigration的因素,北部人比南部人漂亮是与环境施与的进化压力有关。
mar1: mansilla's desk critic。今日moneo的评论课很精彩。
he like my work and design. they are all related.不要metaphore. 但要unity.in a samller scale I can fufill those interesting material and observation of nature.
hadid, gehry的设计皆出自于垃圾。老头子的英语发音真糟糕,还总把mvrdv 说成mvrvv..
feb28: 西班牙签证到手。扁废统一会。Byoungsoo Cho。设计。
从这几个签证官看,西班牙人不错,男的风趣,女的风情。着手瑞士签证,该死的中国护照处处被歧视,这种无处不在的分级激起我的愤怒。
扁废统一会,大事一桩,中国决不会打,台湾自己搞自己一把。
从Byoungsoo Cho的lecture看,此人相当坦诚可爱。1年的eth教育给他实践带来的好处不少。甚好的建筑学习去处,结构、构造大师似乎皆与其有瓜葛,简直必去。他在会上说他的15年实践都是为了实现他当初的一个建筑空间,emptiness,试比余之历程,松散无志甚,惭愧。此外发现Rafeal Meneo, Mansilla等大师小师皆有到场, Kurt Foster大老远从yale赶来,看来大家都很关注韩国建筑的近况。
设计,建筑空间(image走的过远)和城市计划(毫无章法)发生严重脱节。痛苦中。
feb27: 懒惰
我发现,长久以来,我是最懒的一个。
一路上忙忙碌碌的跑着选择的都是最最普通、保险、但也最没个性的道路,猛然才发现应该好好的想想还有没有别的可能性,有没有更快、更对的路。浪费了很多青春跑在别人的路上。
feb26: 凌晨, 睡不着。想想设计。
A
上学期把自己抛到不着边际的境界看着自己一步一步挣扎着落实到对空间的体验,最后被yale的kurt W. Foster 老头说成是“太建筑”的一个空间,虽然他拼命的说他是如何的喜欢这个方案,虽然Matthias认为这个由最初的image一步一步趋向建筑的过程才是正道,但我还是觉得过于心急了。这个心急确实打断了向一个独特的出发点本有的depth的探索。
这个学期要干什么还没有想过。似乎这个问题不想我就没有心情进入状态。
也许又要跟探索自然干上了。
我似乎缺乏一种对于未来的预见和想象感。这种感觉很甜美,即使你看不见什么你也会有一种能带来热情的希望感。因为我现在确实看不见什么image在打动我的热情和野心。
B
最初的感受是容器,海水的潮汐带来的水的变化,而人类最基本的感情就是如何控制水,容器就是物质化的这种感情。同样空间也是一种容器,水变化的空间与人的活动空间能否有交集?... ...
于是做了一个从中国制造美国组装的模型。
在trace这些复杂的海岸线的时候发现这些曲线是如此的精巧柔和,海水的流动,沙石的迁移,使可能出现的直线都被渐渐磨损,变成相对长久的平衡,无数chaos的剧烈突变并不能形成永恒,而缓慢的小量的运动却能带来平静。
仔细观察这些曲线正是人们每日所熟悉的形式,有不同的曲率、不同的长短以及不同的尺度构成了自然的形。树叶、阴影、海岸线、contour、身体、细胞..皆可拆解为一系列的曲线。也就是说人类对于这种形式早已经积累了深入dna的体验,而空间呢?建筑空间呢?
空间上,我们同样早已体会了整了人类历史了,树林的形式、山脉、峡谷、海岸线、岩丛、洞穴...而建筑由于建造的成本使得直线成为最为快捷节省的建造方式。大自然是如此的奢侈,它可以悠闲的精心的营造一个美丽的形状、一丛美丽的色彩、一个完美的布局...虽然人们对于建筑空间的认知在最近有了很大的改观,一些年轻人老头子都开始了挑战“成本法则空间”的努力,但是各式各样的出发点或说个人欲望中我们并看不见人对自然的那部分体会的设计。
natural vs artificial, 也许能够在这中间找到些什么。
seashore vs city, 也许能够在这中间夹入什么。
C
打算再一次把自己抛向未知,看看这学期能跑多远。
feb25: 海睡一整天,终于把时差问题解决在摇篮里。
决定每天把当天的关键词记录一下,没有就算了。以确保小内存大脑也能丰富细腻起来。
A contradiction is the thought about forget. People has the ability of forgetting, which is very useful and protective for people. If you can not forget, it's horrible that we were living in each abyss of pain in the past.
2006/04/07
西班牙食物
上次写了西班牙人。这次写写西班牙的食物
2006/04/04
about nature and space
To record some architectural thinking in the trip of Spain and Switzerland The site in Cadiz is a place somewhere between nature and artificial environment. We see the profiles of parked cars layered on to the sea or skyscape, instead of in the customary urban background. The ocean, sand, wind, mountains, land, and trees are so close that the sudden awareness of these natural elements made me gaze at them again and again.
The Form of Nature These photos show their repeating zigzag curves that are created everywhere in nature. These patterns are so common but we stay isolated in our artificial society for so long that we can no longer recognize these patterns. In our built society the most nature we can see are the trees, clouds, and our own faces. Nature is able to make a palette of beautiful colors, a harmonious pattern, or a perfect shape so easily that for centuries all people believed that nature had its own cognition and intelligence. However modern science tells us that time, mutation, and evolution operating on a huge amount of matter are the main motivators of the various forms of nature. Humanity’s ability and intelligence are too weak to understand and control the whole treasure of nature’s forms, because the incredible immensity of the complexity of nature exceeds the capability of our memory and thinking. We just choose abstract forms that we can control, like the line, the circle, the curve, because people can remember, understand, and appreciate these simpler forms. Just these small straightforward parts of the treasure of nature are enough for human society.
People Hate the Randomness? The desire to control and discover nature is a basic emotion that has been within people for the all human history, which led the birth of science and the development of modern rational society. Plato led Western thinking towards the search for the ideal truth, which is part of the endeavor to find an understanding of nature which is comprehensible for human intelligence. People discovered the world like a child knocking on a table and finding joy from the sound their action makes. People were excited when they found the absolutely “perfection” within the early geometry. Even though many “perfect” rules were proved wrong shortly by new discoveries, people were still on the road of simplification and accustomed to disregarding the complexity of the nature world. Fortunately in the middle of the last century, people started to appreciate the importance of natural complexity and randomness. Society was built up on an abstracted rectangle, without any room for nature. If we can still see a glimmer of nature in the Art Nouveau, after the modernist movement’s functional and economic rules, the last flash of nature has been extinguished into a bunch of straight lines. We can say that the domestication of nature represents a huge accomplishment of human kind, but what I feel is the loss of the thrill when our boat bobbed in the middle of waves and the excitement when I walked into the clouds cloaking the Alps. What a pity for nature, what a pity for humans.
People Like Nature? One important aesthetic feeling of humans comes from nature. People always appreciate things more complex than themselves, which can be seen easily from the response of our body when meeting the wonders of the world - when we gaze at fire, sky, or mountain, our minds stop thinking and we simply marvel. Our reverence is part of our DNA and emerges in our society, in the form of religion, art, and eastern philosophies.
Nature Space
The spatial experience of nature became part of the human’s body when our ancestors ran in the forest, hid in the caves, and fished in the sea. The primordial feeling is why I felt excited when we stood beneath Herzog & de Meuron’s Barcelona Forum. The experience of the space is not like a common building, but like the experience of being in the forest. A subtle slope connects with the outer space freely like grass with trunks under a canopy. The light shines though the holes, like sunlight permeates the leaves and projects beams of light onto the ground. The feeling of the space brings memories that belong to a world other than the urban world, but the space belongs to the modernity. It is enclosed with glass, steel sheets, and concrete; and used for contemporary affairs and surrounded by metropolitan Barcelona. Herzog & de Meuron use contemporary architectural elements to represent a memory of n ature, but the experience is like talking to modern people with another creature’s language. My body felt a blurred but still familiar image of nature space. The enjoyment of the space doesn’t come from rational thinking. Here, Herzog & de Meuron are using the whole gesture of the space to recall a nature space. In the Schaulager Museum of Basel, they tried to inject natural elements directly into the building. With simple solution to the urban problem, the building appears to make of raw earth, the curves inside caves, and waves of water. I can feel the odd switching between nature and human space, but as a whole, the building’s obvious attitude to the conventional urban surroundings emerges more than the natural visions. The situation is different in Peter Zumthor’s buildings. Nature is never an object or literal material used as a part of a building, but acts as a respected art piece valued by peaceful appreciation. The shutters of Shelters for the Roman Archaeological Site bring the outside wind and sound into the interior space. The building is built onto the site lightly – the floating entry, the wall blended with light, the thinness of the staircase, corridor, and the louver, all of which show Zumthor’s attitude to keep the untouched site as untouched as possible. The apex of Zumthor’s attitude occurs at the Therme Bath in Vals. After enjoying the building’s exquisite materials, the various artistic representations of water, suddenly, I discovered the building acts a compass leading me from the deep inside of the earth to the peaks of the Alps. The images of mountain are shown in different windows or frames, combined with steam, water, rain, snow, or wind. Even the gaps on the roofs/ceilings seem to hint that the building is an aggregation of stones in water. People can see through the gaps between the stones to the surroundings. Architectural space somehow is like the garment on the body. Herzog & de Meuron’s Barcelona Forum and Schaulager Museum are like using a beautiful fabric to make chic garment, or reproducing a curve of the body with cloth without the existence of the body. Sometime we almost forget the original beauty of the body when looking at these projects. Zumthor’s designs are more like Issey Miyake’s designs – using the material of cloth to wrap the body thus show its beautiful curve. In the work of other architects, we can hardly see the body, but only the cloth.